PRAYING FOR MY BELOVED CRC MEMBERS & CALVIN COLLEGE et al to NOT ACQUIESCE TO FAR-LEFT LIBERALISM TO TRY TO BE ‘COOL’:

JESUS SAID: “I pray not that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth.

As thou hast sent me into the world, even so have I also sent them into the world.

And for their sakes ..."

Thursday, August 20, 2026

πŸ™Book called "God Talks " by Ed Rush . If u think artificial intelligence is amazing, try DIVINE INTELLIGENCE (says Rush)✝️

https://godtalks.com

I heard this former pilot talking on the Glenn Beck show with the guest host  Justin and I thought his ideas were very compelling and given his experience as a former top gun pilot it has even more credibility because of their amazing accomplishments in the sky.  

He talked about listening to God as well as talking to God. When we talk about prayer we usually mean  talking to God,  but prayer can and should also be about listening to God.  

And he mentioned how wonderful artificial intelligence seems at times,  but that "divine intelligence" is a thousand times, maybe even infinity times, more powerful. 
Good stuff πŸ‘✝️πŸ™

AI GENERATED:
Ed Rush is a former U.S. Marine Corps F/A-18 fighter pilot and Top Gun graduate. He flew combat missions in Iraq and later became a military flight instructor. 
The book was published in 2023, and its central idea is learning to have a conversational relationship with God — asking God questions and learning to recognize His answers


“Your word is a lamp to my feet and a light to my path.” — Psalm 119:105

Ed Rush’s approach in God Talks is interesting because he encourages people to develop an active, conversational relationship with God. But there’s an important distinction between his approach and the biblical picture of how God speaks.

1. Rush emphasizes conversation with God

The basic idea is that prayer doesn't have to be a one-way speech where we talk and then immediately get up. He encourages people to ask God questions, become quiet, and pay attention to what comes to mind.

That part has a biblical parallel. Scripture certainly presents prayer as a relationship with God, not merely reciting words.

Jesus said:

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” — Matthew 7:7

The Bible also repeatedly shows people seeking God's guidance.

2. The Bible's primary standard is God's written Word

This is where I would put a strong qualification on the “conversation” concept.

The Bible doesn't tell us to assume that every thought, impression, feeling, or internal voice is God speaking.

Instead, we're told to test things:

Beloved, believe not every spirit, but try the spirits whether they are of God.” — 1 John 4:1

And Scripture itself is described as inspired by God and useful for teaching and correction (2 Timothy 3:16).

So if someone believes, “God told me X,” the first question should be:

Does X agree with Scripture?

If it contradicts Scripture, it isn't God's voice, regardless of how powerful or convincing the experience feels.

3. The Bible does show God speaking personally

This is important because the biblical position isn't simply, “God only spoke in the past.”

God spoke directly to Abraham, Moses, Samuel, David, Elijah, the prophets, Joseph, Mary, the apostles, and others.

And in the New Testament:

“My sheep hear my voice, and I know them, and they follow me.” — John 10:27

So there absolutely is a biblical concept of God's people hearing His voice.

But John 10:27 doesn't necessarily mean that Christians should expect an audible voice or an internal sentence every time they ask God a question.

It describes recognizing and following Christ.

4. The Holy Spirit guides believers

The New Testament also teaches that the Holy Spirit guides God's people.

“For as many as are led by the Spirit of God, they are the sons of God.” — Romans 8:14

And:

“When he, the Spirit of truth, is come, he will guide you into all truth.” — John 16:13

So Rush's emphasis on listening for God's guidance isn't foreign to Christianity.

The caution is that we shouldn't automatically equate our own thoughts with the Holy Spirit.

5. There's a very important biblical test

Suppose you pray:

“God, should I take this job?”

Then an idea suddenly comes into your mind:

“Take it.”

Rush's method might encourage you to consider whether that could be God responding.

Biblically, I'd be more cautious.

You would examine:

• Does taking the job violate anything Scripture teaches? • What are the circumstances? • Have you prayed about it? • Have you sought wise counsel? • What are your motives? • Is there evidence that this is actually God's providence? • Does the conclusion produce something consistent with God's character and Word?

And you should be willing to say, “I don't know whether this thought was from God.”

That's a much safer position than assuming every strong impression is divine communication.

6. The Bible warns about false messages from God


This is probably the biggest difference I'd emphasize.

The Bible contains numerous warnings about people claiming, “Thus saith the Lord,” when God hadn't actually spoken through them.

Jeremiah 23 is particularly strong on this subject. God condemns prophets who speak “a vision of their own heart, and not out of the mouth of the LORD.”

That's a sobering warning.

It means sincerity isn't enough.

A person can genuinely believe God told them something and still be mistaken.

So my overall assessment would be:

Rush's emphasis on developing a personal, conversational relationship with God is compatible with the biblical idea of prayer, fellowship with God, and being led by the Holy Spirit.

But the Bible gives us a much stronger safeguard: God's revealed Word is the standard by which supposed messages from God must be tested.

I'd therefore turn Rush's idea around slightly:

Don't start with, “What is God saying to me?”

Start with, “Lord, what have You already said in Your Word? And please give me wisdom to understand how Your Word applies to my situation.”

Then, if you experience an impression or prompting, test it against Scripture rather than immediately labeling it “God's voice.”

That distinction is extremely important.

.

Friday, June 26, 2026

summary of CRC Synod June 12–18, 2026

Synod 2026, held June 12–18, 2026, at Calvin University in Grand Rapids, Michigan, resulted in several significant operational, ecclesiastical, and structural decisions for the Christian Reformed Church.  

Here is a summary of the key actions taken:

Ecclesiastical and Doctrinal Decisions
Ministry Definitions: Synod amended Church Order articles to explicitly include "prayer" in the description of a minister's call and function, emphasizing the necessity for ministers and elders to be devoted to prayer for the congregation.  
Covenant for Officebearers: Delegates recommended removing the contemporary testimony "Our World Belongs to God" (2008) from the Covenant for Officebearers, a change that requires ratification by a future synod.  
Online Ministries: Synod decided that exclusively digital ministries cannot be designated as "churches," though this does not impact online extensions of existing churches (such as livestreams).  
Ecumenical Relations: The CRC voted to exit the World Communion of Reformed Churches. Additionally, the assembly chose to continue its "in cooperation" status with the Nederduitse Gereformeerde Kerk (NGK), while adopting instructions to guard that relationship and reaffirm the CRC’s position on human sexuality.  
Candidacy: Synod approved 36 new candidates for ministry, nearly double the number from 2025. It also clarified that ministers ordained outside the denomination must apply through the Candidacy Committee.  

Operational and Administrative Changes
Synodical Procedures:
Parliamentarian: The position of parliamentarian will be retained annually.  
Committees: The distinction between "study committees" and "task forces" was removed; all such groups will now be "study committees."
Reporting: The deadline for distributing study committee reports to churches was moved from November 1 to December 1.
Learning: Synods will no longer host ministry-related learning sessions.
Yearbook & Communications: The requirement for a printed annual Yearbook was eliminated in favor of electronic distribution.  

Financial & Organizational:
Synod requested more financial transparency regarding ministry shares and recommended churches contribute 6–12% of their budgets toward shared expenses.  
A task force will be created to develop recommendations for the potential restructuring or consolidation of classes by 2028.
The transfer of the Orange Korean Church from Classis California South to Classis Ko-Am was approved.  

Safeguards and Conduct

Abuse Allegations: For cases involving allegations of abuse against church leaders, classis delegates are now mandated to participate in a 60-minute "safe church" orientation and training on due process and response before handling the appeal.  
Accountability: Synod declined to require all denominational employees to be professing members of a CRC congregation, noting existing structures for accountability.  

“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” —
Proverbs 3:5-6

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